Subhanallah, qad aflaha man zakkaha." Haji Badiul dibelakang imam berseru, membantu. Surat sependek itu kamu lupa, gelar belakangmu hafizullah. Masa kalah sama Haji Badiul? bikin malu pondok aja, batin pria berambut cepak yang magrib ini bertugas memimpin shalat. "HAHAHAHAHA, bagus anak muda. Aku menyukai pikiranmu. Qadaflaha man zakkaha wa qad khaba man dassaha- (Surah Al-Shams 10-11) i.e. He indeed truly prospers who purifies it, and he who corrupts it is ruined. It is clear from this Holy verse that the existence of goodness and good qualities has its basis on the two capabilities (of doing good or bad). He who is endowed with only one capability and Thesecond derivative of this word carries the sense of purification, e.g., 'Qad aflaha man zakkaha (he is indeed successful who purifies himself). Those mentioned here are: (1) men who have been weaned from hostility to Truth, who would probably be persecuted by their former associates, and require assistance until they establish new purification of the self (qad aflaha man zakkaha) - soundness of the heart (illa man ata Allaha bi-qalbin salim) - an humble spirit (wa-innaha lakabiratun illa `alal khashi`in) Purification of the Intention is the general heading for these. That is why the Imams (e.g. Bukhari, Shafi`i, Nawawi) always began their books of fiqh with the hadith Qadaflaha man zakkaha tuliskan lanjutan dari ayat di samping! 3. Dalam Q.S al-Fajr Allah Swt banyak menceritakan kisah kaum kaum yang dibinasakan oleh Allah karena ingkar dan zalim, sebutkan 2 diantaranya! Tolong dijawab cepat yaa nandaseptari1560 menunggu jawabanmu. Bantu jawab dan dapatkan poin. Les Rencontres D Après Minuit Streaming Vf. بِسۡمِ ٱللَّهِ ٱلرَّحۡمَٰنِ ٱلرَّحِيمِ 910 Bismillah hir rahman nir raheem In the name of Allah, the Entirely Merciful, the Especially Merciful. وَٱلشَّمۡسِ وَضُحَىٰهَا 911 Wash shamsi wa duhaa haa Sahih InternationalBy the sun and its brightness وَٱلۡقَمَرِ إِذَا تَلَىٰهَا 912 Wal qamari izaa talaa haa Sahih InternationalAnd [by] the moon when it follows it وَٱلنَّهَارِ إِذَا جَلَّىٰهَا 913 Wannahaari izaa jallaa haa Sahih InternationalAnd [by] the day when it displays it وَٱلَّيۡلِ إِذَا يَغۡشَىٰهَا 914 Wallaili izaa yaghshaa haa Sahih InternationalAnd [by] the night when it covers it وَٱلسَّمَآءِ وَمَا بَنَىٰهَا 915 Wassamaaa’i wa maa banaahaa Sahih InternationalAnd [by] the sky and He who constructed it وَٱلۡأَرۡضِ وَمَا طَحَىٰهَا 916 Wal ardi wa maa tahaahaa Sahih InternationalAnd [by] the earth and He who spread it وَنَفۡسٖ وَمَا سَوَّىٰهَا 917 Wa nafsinw wa maa sawwaahaa Sahih InternationalAnd [by] the soul and He who proportioned it فَأَلۡهَمَهَا فُجُورَهَا وَتَقۡوَىٰهَا 918 Fa-alhamahaa fujoorahaa wa taqwaahaa Sahih InternationalAnd inspired it [with discernment of] its wickedness and its righteousness, قَدۡ أَفۡلَحَ مَن زَكَّىٰهَا 919 Qad aflaha man zakkaahaa Sahih InternationalHe has succeeded who purifies it, وَقَدۡ خَابَ مَن دَسَّىٰهَا Wa qad khaaba man dassaahaa Sahih InternationalAnd he has failed who instills it [with corruption]. كَذَّبَتۡ ثَمُودُ بِطَغۡوَىٰهَآ Kazzabat Samoodu bi taghwaahaaa Sahih InternationalThamud denied [their prophet] by reason of their transgression, إِذِ ٱنۢبَعَثَ أَشۡقَىٰهَا Izim ba’asa ashqaahaa Sahih InternationalWhen the most wretched of them was sent forth. فَقَالَ لَهُمۡ رَسُولُ ٱللَّهِ نَاقَةَ ٱللَّهِ وَسُقۡيَٰهَا Faqaala lahum Rasoolul laahi naaqatal laahi wa suqiyaahaa Sahih InternationalAnd the messenger of Allah [Salih] said to them, “[Do not harm] the she-camel of Allah or [prevent her from] her drink.” فَكَذَّبُوهُ فَعَقَرُوهَا فَدَمۡدَمَ عَلَيۡهِمۡ رَبُّهُم بِذَنۢبِهِمۡ فَسَوَّىٰهَا Fakazzaboohu fa’aqaroohaa fadamdama alaihim Rabbuhum bizambihim fasaw waahaa Sahih InternationalBut they denied him and hamstrung her. So their Lord brought down upon them destruction for their sin and made it equal [upon all of them]. وَلَا يَخَافُ عُقۡبَٰهَا Wa laa yakhaafu’uqbaahaa Sahih InternationalAnd He does not fear the consequence thereof. 403 ERROR Request blocked. We can't connect to the server for this app or website at this time. There might be too much traffic or a configuration error. Try again later, or contact the app or website owner. If you provide content to customers through CloudFront, you can find steps to troubleshoot and help prevent this error by reviewing the CloudFront documentation. Generated by cloudfront CloudFront Request ID 8_QRPzqdAOcDCahPkySqA4fjTKuR4ZMS3LSNLBWHkOu0CnG18wzTQg== قـد أفـلـح من زكـّاهـا لـ الـمـسـدّي ، مـحـمـد يـاسـر Qad aflaḥa man zakkāhā by Masaddī, Muḥammad Yāsir Issue Year 2004 Our Price $ More from this author More from this publisher Email this page to a friend * required fields BUY THIS ITEM NOW < Shipping & handling policy < 7 day returns policy Usually ships within 12 weeks Bibliographic details Edition al-Ṭabah 1. Published/Created Jeddah Dār al-Mujtama lil-Nashr wa-al-Tawzī, 2004. Description 175 pages ; 24 cm. Language Arabic. Binding Paperback. Subject Islam and social problems. 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Fī al-i’tilāf wa-al-ikhtilāf by Bū Ujaylah, Nājiyah al-Warīmī فـي الائـتـلاف و الإخـتـلاف لـ بـو عـجـيـلـة ، نـاجـيـة الـوريـمـي 2. Iṣlāḥ dhat al-bayn wa-dawruhu fī tamāsuk al-mujtama al-muslim by al-Umarī, Awaḍ ibn Muḥammad إصـلاح ذات الـبـيـن و دوره فـي تـمـاسـك الـمـجـتـمـع الـمـسـلـم لـ الـعـمـري، عـوض بن مـحـمـد 3. Azmat al-idārah wa-al-wijdān al-Muslim by Abū Sulaymān, Abd al-Ḥamīd Aḥmad أزمـة الإدارة و الـوجـدان الـمـسـلـم لـ أبـو سـلـيـمـان ، عـبـد الـحـمـيـد أحـمـد 4. Ilm al-ijtimā al-dīnī by al-Ḥasan, Iḥsān Muḥammad عـلـم الإجـتـمـاع الـديـنـي لـ الـحـسـن ، إحـسـان مـحـمـد 5. al-Taāwun alá al-nahy an al-munkar by al-Ḥabashī, Abd Allah al-Hararī الـتـعـاون علـى الـنـهـي عن الـمـنـكـر لـ الـحـبـشـي ، عـبـد الله الـهـرري More items to consider 1. Fī al-i’tilāf wa-al-ikhtilāf by Bū Ujaylah, Nājiyah al-Warīmī فـي الائـتـلاف و الإخـتـلاف لـ بـو عـجـيـلـة ، نـاجـيـة الـوريـمـي 2. Yā qamar Mashgharah by Ṭarābulusī, Fawwāz يـا قـمـر مـشـغـرة لـ طـرابـلـسـي ، فـواز 3. al-Ḍamān al-ijtimāī fī al-tashrī wa-al-fiqh wa-al-ijtihād by Abd al-Malik, Āmir Salmān الـضـمـان الإجـتـمـاعـي في الـتـشـريـع و الـفـقـه و الإجـتـهـاد لـ عـبـد الـمـلـك ، عـامـر سـلـمـان 4. Qāsim Amīn by al-Disūqī, Muná قـاسـم أمـيـن لـ الـدسـوقـي ، مـنـى 5. al-Iṣlāḥ al-mujtamaī, al-amr bi-al-marūf wa-al-nahy an al-munkar fī al-Saūdīyah الإصـلاح الـمـجـتـمـعـي ، الأمـر بـالـمـعـروف و الـنـهـي عن الـمـنـكـر في الـسـعـوديـة Look for similar items by subject Islam and social problems قَدۡ أَفۡلَحَ مَن تَزَكَّىٰ Qad aflaha man tazakkaa English Translation Here you can read various translations of verse 14 He has certainly succeeded who purifies himself Yusuf AliBut those will prosper who purify themselves, Abul Ala MaududiHe who purified himself shall prosper, Muhsin KhanIndeed whosoever purifies himself by avoiding polytheism and accepting Islamic Monotheism shall achieve success, PickthallHe is successful who groweth, Dr. GhaliHe has already prospered who has cleansed himself. Abdel HaleemProsperous are those who purify themselves, Muhammad Junagarhiبیشک اس نے فلاح پالی جو پاک ہوگیا Quran 87 Verse 14 Explanation For those looking for commentary to help with the understanding of Surah Ala ayat 14, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir. Ala-Maududi 8714 He who purified himself shall prosper,[13] 13. Who purified himself Who affirmed the faith giving up disbelief and polytheism, adopted good morals giving up evil morals, and performed good deeds giving up evil deeds. Success does not imply worldly prosperity, but true and real success whether worldly prosperity accompanies it or not. For explanation, see Surah Younus, ayat 17, Surah Al-Mominoon, ayat 56; Surah Luqman, ayat 5. Ibn-Kathir 14. Indeed whosoever purifies himself shall achieve success. 15. And remembers the Name of his Lord, and performs Salah. 16. Rather you prefer the life of this world. 17. Although the Hereafter is better and more lasting. 18. Verily, this is in the former Scriptures 19. The Scriptures of Ibrahim and Musa. A Statement concerning the People of Success Allah says, ﴿قَدْ أَفْلَحَ مَن تَزَكَّى ﴾ Indeed whosoever purifies himself shall achieve success. meaning, he purifies himself from despised characteristics and he follows what Allah has revealed to the Messenger . ﴿وَذَكَرَ اسْمَ رَبِّهِ فَصَلَّى ﴾ And remembers the Name of his Lord, and performs Salah. meaning, he establishes the prayer in its appointed time, seeking the pleasure of Allah, obedience to His command, and implementation of His Law. We have already reported from the Commander of the believers, `Umar bin `Abdul-`Aziz, that he used to command the people to give the Sadaqat Al-Fitr, and he would recite this Ayah ﴿قَدْ أَفْلَحَ مَن تَزَكَّى – وَذَكَرَ اسْمَ رَبِّهِ فَصَلَّى ﴾ Indeed whosoever purifies himself shall achieve success. And remembers the Name of his Lord, and performs Salah. Abu Al-Ahwas said, “If someone comes to any of you begging, and he wants to pray, then he should give charity Zakah before he prays. For verily, Allah the Exalted says, ﴿قَدْ أَفْلَحَ مَن تَزَكَّى – وَذَكَرَ اسْمَ رَبِّهِ فَصَلَّى ﴾ Indeed whosoever purifies himself shall achieve success. And remembers the Name of his Lord, and performs Salah.” Qatadah said concerning this Ayah, ﴿قَدْ أَفْلَحَ مَن تَزَكَّى – وَذَكَرَ اسْمَ رَبِّهِ فَصَلَّى ﴾ Indeed whosoever purifies himself shall achieve success. And remembers the Name of his Lord, and performs Salah Fasalla. “He purifies his wealth and pleases his Creator.” This World is Worthless in Comparison to the Hereafter Then Allah says, ﴿بَلْ تُؤْثِرُونَ الْحَيَوةَ الدُّنْيَا ﴾ Rather you prefer the life of this world. meaning, `you give it precedence over the matter of the Hereafter, and you prefer it because of what it contains of usefulness and benefit for you in livelihood, and your returns income, profitable gain.’ ﴿وَالاٌّخِرَةُ خَيْرٌ وَأَبْقَى ﴾ Although the Hereafter is better and more lasting. meaning, the reward of the final abode is better than the worldly life, and it is more lasting. For indeed, this worldly life is lowly and temporal, whereas the Hereafter is noble and eternal. Thus, how can an intelligent person prefer that which is short-lived over that which is eternal. How can he give importance to that which will soon pass away from him, while ignoring the importance of the abode of eternity and infinity. Imam Ahmad recorded from Abu Musa Al-Ash`ari that the Messenger of Allah said, مَنْ أَحَبَّ دُنْيَاهُ أَضَرَّ بِآخِرَتِهِ، وَمَنْ أَحَبَّ آخِرَتَهُ أَضَرَّ بِدُنْيَاهُ، فَآثِرُوا مَا يَبْقَى عَلَى مَا يَفْنَى» Whoever loves his worldly life, will suffer in his Hereafter, and whoever loves his worldly life, will suffer in his Hereafter, and whoever loves his Hereafter, will suffer in his worldly life. Therefore, chose that which is everlasting over that which is temporal. Ahmad was alone in recording this Hadith. The Scriptures of Ibrahim and Musa Allah then says, ﴿إِنَّ هَـذَا لَفِى الصُّحُفِ الاٍّولَى – صُحُفِ إِبْرَهِيمَ وَمُوسَى ﴾ Verily, this is in the former Scriptures — the Scriptures of Ibrahim and Musa. This Ayah is similar to Allah’s statement in Surat An-Najm, ﴿أَمْ لَمْ يُنَبَّأْ بِمَا فِى صُحُفِ مُوسَى – وَإِبْرَهِيمَ الَّذِى وَفَّى – أَلاَّ تَزِرُ وَزِرَةٌ وِزْرَ أُخْرَى – وَأَن لَّيْسَ لِلإِنسَـنِ إِلاَّ مَا سَعَى – وَأَنَّ سَعْيَهُ سَوْفَ يُرَى – ثُمَّ يُجْزَاهُ الْجَزَآءَ الأَوْفَى – وَأَنَّ إِلَى رَبِّكَ الْمُنتَهَى ﴾ Or is he not informed with what is in the Scriptures of Musa. And of Ibrahim who fulfilled or conveyed all that Allah ordered him to do or convey that no burdened person with sins shall bear the burden sins of another. And that man can have nothing but what he does. And that his deeds will be seen. Then he will be recompensed with a full and the best recompense. And that to your Lord is the End Return of everything. 5336-42 And so forth, until the end of these Ayat. Abu `Aliyah said, “The story of this Surah is in the earlier Scriptures.” Ibn Jarir preferred the view that the meaning of Allah’s statement, ﴿إِنَّ هَذَآ﴾ Verily, this is referring to His previous statement, ﴿قَدْ أَفْلَحَ مَن تَزَكَّى – وَذَكَرَ اسْمَ رَبِّهِ فَصَلَّى – بَلْ تُؤْثِرُونَ الْحَيَوةَ الدُّنْيَا – وَالاٌّخِرَةُ خَيْرٌ وَأَبْقَى ﴾ Indeed whosoever purifies himself shall achieve success. And remembers the Name of his Lord, and offers Salah. Rather you prefer the life of this world. Although the Hereafter is better and more lasting. Then Allah says, ﴿إِنَّ هَذَآ﴾ Verily, this meaning, the content of this discussion, ﴿إِنَّ هَـذَا لَفِى الصُّحُفِ الاٍّولَى – صُحُفِ إِبْرَهِيمَ وَمُوسَى ﴾ in the former Scriptures, the Scriptures of Ibrahim and Musa. This view that he At-Tabari has chosen is good and strong. Similar to it has been reported from Qatadah and Ibn Zayd. And Allah knows best. This is the end of the Tafsir of Surat Al-A`la Sabbih. All praise and blessings are due to Allah, and He is the Giver of success and protection from error. Quick navigation links Answered by Shaykh Gibril F Haddad I was listening to some girls talk the other day, and they were saying that there was no evidence for jihad al nafs, that all the evidence for it was fabricated, or so weak as to be worthless, and so jihad can only mean fighting physically. I am very confused by If you could explain this to me and show me the evidences, I would really appreciate it. Answer Wa `alaykum as-Salam Allah Most High said {And whosoever STRIVES JAAHADA, STRIVES YUJAAHIDU only for himself} 296. {As for those who STRIVE JAHADU in Us the cause of Allah, We surely guide them to Our paths, and lo! Allah is with the good doers.} 2969 This is a Meccan Sura and the two verses refer to Jihad al-Nafs. There was no military jihad then. Without jihad of the nafs, fighting leads to Hellfire. Allah Most High said {WA NAFSIN WA MAA SAWAAHA, FA-ALHAMAHA FUJURAHA WA TAQWAHA. QAD AFLAHA MAN ZAKAAHA WA QAD KHAABA MAN DAS-SAAHA} “By the nafs and the proportion and order given to it, and its inspiration as to its wrong and its right; Truly he succeeds who purifies it, and he fails that corrupts it” 917-10. This is also a Meccan Sura. Without purification, the nafs remains a “soul that enjoins evil” al-nafs al – ammara bil-su’ until it surrenders itself in total obedience to the call of animal passions and shaytan. Allah Most High said {Have you seen the one who chooses for his god his own lust?} 2543. {He followed his own lust. Therefore his likeness is as the likeness of a dog; if you attack him he pants with his tongue out and if you leave him he pants with his tongue out} 7176. These are both also Meccan Suras. About the person who controlled the passion of his ego Allah says {But as for him who feared to stand before his Lord and restrained his soul from lust, Lo! The garden will be his home} 7940-41. This is also a Meccan Sura. The above are among the many Meccan verses and Suras enjoining jihad al-nafs. One that denies that there was/is such a Divine command commits kufr. Such a command cannot mean military jihad, as there was no permission – much less an order – for such a jihad until the Madinan period. Further, the Prophet said, upon him peace 1. The mujahid is he who makes jihad against his nafs ego for the sake of obeying Allah. – Ibn Hibban 1624, 2519 Authentic; – Shu`ayb al-Arna’ut Commentary on Ibn Hibban authentic; – al-Hakim sahih; – `Iraqi confirms him; – it is also in Tirmidhi, Ahmad, and Tabarani; – Albani included it in the “Sahiha”. 2. “`A’isha, Allah be well-pleased with her, asked Messenger of Allah, we see jihad as the best of deeds, so shouldn’t we join it?’ He replied, But the best jihad is a perfect Hajj pilgrimage to Makkah.'” Sahih Al-Bukhari 2784 3. On another occasion, a man asked “Should I join the jihad?” The Prophet asked, upon him peace, “Do you have parents?” The man said yes. The Prophet said “Then do jihad by serving them!” Sahih Al-Bukhari 5972 4. Another man asked “What kind of jihad is better?” The Prophet replied, upon him peace “A word of truth spoken in front of an oppressive ruler.” Sunan Al-Nasa’i 4209 5. The Prophet also said, upon him peace The strong one is not the one who overcomes people, the strong one is he who overcomes his nafs [ego]. Al-Haythami declared it authentic in Majma` al-Zawa’id. 6. The Prophet, upon him peace, said to Abu Sa`id al-Khudri “Even if one strikes unbelievers and idolaters with his sword until it breaks, and he is *completely* dyed with their blood, the Rememberers of Allah are above him one degree.” The above authentic hadiths provide additional explicit evidence – especially 1 and 5 – refuting the lie that “all the evidence for jihad al-nafs is fabricated or weak.” Further Allah Most High is Tayyibun and accepts only the Tayyib. He declares in the Qur’an that He accepts acts of worship only if they are based on – purification of the self qad aflaha man zakkaha – soundness of the heart illa man ata Allaha bi-qalbin salim – an humble spirit wa-innaha lakabiratun illa `alal khashi`in Purification of the Intention is the general heading for these. That is why the Imams Bukhari, Shafi`i, Nawawi always began their books of fiqh with the hadith of intention “Actions count only according to intention.” An act outwardly considered worship but performed without pure intention is not considered worship, even fighting and dying in defense of Muslims. The Prophet, upon him peace, explicitly said of one such fighter that he was bound for the fire. In fact, purification of intention is needed for all five pillars of Islam. Such purification is a fard `ayn and is required of all. Thus those that claim there is no jihad al-nafs in Islam have imperiled their Islam and might make their shahada, salat, zakat, sawm, hajj, AND jihad worthless. Allah is our refuge from this. Hajj Gibril — GF Haddad  This answer was indexed from which used to have a repository of Islamic Q&A answered by various scholars. The website is no longer in existence. It has now been transformed into a learning portal with paid Islamic course offering under the brand of Kiflayn.

qad aflaha man zakkaha